Letter from a Christian in Nicaragua to a priest in Spain

The following is a letter written by Pinita Gurdian, a well known member of the Christians in the Revolution movement in the 80s, in response to a letter from a Spanish priest friend. It is a witness to how she – and her family – lived their faith in response to the events of the day. In the 70´s and 80´s, that faith led them to sacrifice for the Revolution.  They continue to risk themselves  for a revolution, but one that she feels is being prevented by those  in government today.

August 16, 2018

Dear Benjamin,

Since I received your first letter about what is happening in these times in Nicaragua I wanted to write to you. I have thought a lot about what I wanted to say to you, because, even though we met for a short time, those years of dreams and utopias connected us as so many people who dreamed and worked for justice. Since that time, your name was always on the list of friends that offered so much solidarity during the Revolution, who I continued to tell about the process that little by little was developing and that later deteriorated over the years.

Our family, as you know, was fully committed to the revolutionary process through our Christian commitment. We completely abandoned all our goods and privileges to join this process, in which we believed all our dreams would be fulfilled of a more just society, and more in accordance with the faith that we said we professed. Our children committed to all the tasks that the moment required, many times putting their lives ar risk, to such an extent that in 1987 one of my sons was seriously wounded in combat, whose result left him with permanent lesions in various parts of his body, among them a cerebral lesion, and he had to undergo seven later surgeries.

At the beginning of the process everything was going well and our enthusiasm grew with each accomplishment. I do not question the intentions of those who led us to victory. This is shown in a paragraph in the first proclamation of the FSLN in 1979:

“Corruption and crime will be left behind forever: the use of the State as the patrimony of a family; the use of the Army as the personal guard of a tyrant and the prostitution of Public Institutions. The Government of National Reconstruction will direct its best efforts to promote and organize popular participation in the solution of the major national problems: hunger, unemployment, malnutrition, unsanitary conditions, illiteracy, lack of housing, the vicious legacy of fifty years of Somocism.” Proclamation issued on June 18, 1979, when the Government Junta for National Reconstruction was formed in Costa Rica, one month before the triumph.

We joined this project with our hearts, bodies and souls. But slowly that was changing, and even though we heard about abuses, luxuries when there was rationing, when authoritarianism began to be heard, we were blind and deaf. We did not want to see nor hear about what was right in front of us. Not all the leaders were in that line, but everything was changing, and criticisms were not permitted, with the excuse that we were suffering a war of aggression. Our guide and friend, and the person who was the inspiration of our commitment, the Jesuit Fernando Cardenal, member of the Sandinista Assembly, once had the courage to stand up and make a criticism about the lack of austerity of the leaders. One member of that Assembly responded to him, also publicly, saying, “You took a vow of poverty but we did not.” No one got up to support Fernando.

In spite of everything we continued forward because, even though many errors were made, we also saw the accomplishments to the benefit of the people, that can happen only within a Revolution. We were faithful to the end, and the day that the elections were lost I remember as one of the saddest days of my life. All those lives sacrificed, all those efforts to improve the lives of the poorest. And they, the poor, voted against us. The Revolution of that time had an independent and honest Supreme Electoral Council and they did not change the data, resulting in a loss for the FSLN. Everything has its cause and effect. The people, with their vote, expressed their discontent.

In 1994 the FSLN organized a congress where there was an attempt to change their leadership and provide opportunities for an entire generation that had been formed in the revolutionary work with strict discipline, but without renouncing their own criteria and thinking. A renovation was needed. The group that was led by the Ortegas and some others, like Tomás Borge and Bayardo Arce, denied any change, and another group of high level leaders, led by Sergio Ramírez, Dora María Tellez, Luís Carrión, Victor Tirado left and formed another party, The Sandinista Renovation Movement (MRS). The first group was left with the symbols of the FSLN.

Since then the MRS became for them traitors, and they accused them of everything that tends to happen in Nicaragua, no matter how ridiculous it might seem. Very soon this party was stripped of their legal status. Nevertheless its members have always continued to be very active in politics, fighting and working for Nicaragua.

But the biggest betrayal of the FSLN was in 1998 when a shameful pact was made with the President of that time, Arnoldo Alemán, accused and sentenced as a thief. The FSLN pardoned his sentence, leaving him with with his booty and free from punishment. In exchange, the percentage needed to win the elections was lowered, and key posts in the branches of government were divided up, and since then they lost all their independence.

The most scandalous thing that they were able to cover up with the pact was the denouncement of sexual abuse from his adopted daughter, Zoilamerica Ortega Murillo, perpetrated by Daniel since she was eleven years old, before the triumph, when they were exiled in Costa Rica, and it continued on after the triumph of the Revolution. This was denounced in detail by she herself also in 1998. Rosario Murillo, her mother, also negotiated her power in exchange for protecting Daniel, accusing her daughter of lying and refusing her daughter all the support she needed. She currently lives in Costa Rica, because in Nicaragua she is denied opportunities to work and her partner was expelled from the country. In a speech Rosario said that she was ashamed of her daughter.

Daniel allied with the Catholic Church and penalized therapeutic abortion, a resource that had existed in the country for more than 100 years, for the purpose of ensuring the support of the Church. This has led to the death of hundreds of women. Doctors go to jail if they attend an abortion, even though the woman is in danger of death.

Thanks to these pacts Daniel returned to power in 2006. Likewise the history continued of abuses, ruses and electoral fraud, also changing the constitution to allow for re-election. Following later with a pact with private enterprise, with freedom to do all deals without state intervention and providing them with perks in taxes, etc. Everything, as long as they left him, Daniel, to do and undo whatever he wanted. In this way he was able to fulfill his objectives of illicit enrichment with every type of business managed by his children, and employing populism, giving handouts to poor people to get votes. He was doing all this using millions of dollars, aroud 500 million per year, that he was receiving from Venezuela. That money never came into the coffers of the state, forming a separate company for the exclusive use of the President, and leaving Nicaragua with a debt of millions of dollars.

In full view and knowledge of the Nicaraguan people, he sold the sovereignty of Nicaragua to a Chinese shell company for the construction of an interoceanic canal in Lake Cocibolca, the greatest reserve of fresh water in Central America. The purpose of this was to buy the lands that surround the lake at their property registry value, which are the most valuable tourist reserves of Nicaragua. Their owners are peasants who refuse to sell their lands, where they were born and were raised, and who intelligently know that they are the future for their children. Here is where the true rebellion began. They are not accepting selling at any price. This story began five years ago. International water experts have come in to give conferences on the ecological damage this would cause. The protest marches that the peasant have been doing with great frequency have prevented the beginning of the construction work.

It has to be noted that the policies that the IMF imposes have been strictly implemented by this government that calls itself, socialist, Christian and in solidarity, impoverishing with adjustment policies the poorest and benefitting the richest. Even though it is true that according to the World Bank poverty has been reduced in Nicaragua, it established a patronage model, and Venezuelan money was used to do big business deals. Nicaragua is considered as one of the countries with the most number of millionaires of Central America according to Global Watch Report 2014. At the same time Nicaragua today continues to be the second poorest country of Latin America and the third most corrupt (Infobae). The government that calls itself anti-imperialist needs the resources of the empire and depends on them. The only thing leftist it has left is the discourse.

We are experiencing exactly the opposite of what the first proclamation of the FSLN said, which this long letter began by citing. We have returned to repeat the same and painful history of abuse, repression, murder, jail, torture and persecution. I am not exaggerating if I tell you that our lives are in danger, above all those of us who really are fighting without weapons, more with words and denouncements. We are waging a civic struggle. We have against us a police force that responds only to Daniel, and an illegal group with weapons of war and faces covered, para police forces that shoot lead bullets mercilessly and without feeling against defenseless people, be they civilians, youth, priests or children. Since April 18th we have more than 400 people killed with shots directed at the chest, thorax, back or head. Unfortunately we have a good amount of youth whose lives have been changed forever, because of the impact received they have been left paraplegic or without an eye, because of the rubber bullets they received. Several hundred political prisoners, many of them savagely tortured. Hundreds of disappeared. Large amounts of youth who have had to migrate illegally through the borders to save their lives. Thousands who are in hiding for being on the list with death threats. As an example, Carlos Mejía Godoy saw himself forced to seek exile in Costa Rica. What I tell you is not an exaggeration. These are moments of terror. Everyone in the country closes their doors at 6pm. During the entire day one is exposed to being stopped, without any type of order or reason, even by para police, because if not, one runs the risk of receiving one or several bullets. They get you out of the vehicle, ask for your cell phone and review your contacts. They can go through what you have because they suspect that it can be food for people who are in hiding out of fear of being jailed. Very similar to what was experienced in Chile with Pinochet. We are waging a civic struggle, self convened, the only flags that wave in our marches are the blue and white of the Country and we encourage one another with slogans like “They were students, not murderers” and protest music.

The Catholic Church has played a role of prophet and the defense of human rights, exposing their bodies to the murderous bullets to stop attacks against the population. They have been beaten and insulted. Their word has been inspired in denouncement and in defense of justice. Just as I am critical with the behavior of the church in everything related to abortion, on this occasion I feel proud of being Church. I believe that I am not mistaken if I tell you that this behavior of the church is unprecedented. Two bishops were those who set the standard for this very extraordinary twist: The auxiliary Bishop of Managua, Mons. Silvio Báez, and the Bishop of Matagalpa, Mons. Rolando Álvarez, both Nicaraguans and have received serious death threats. In general all the bishops, priests, delegates of the word, catequists have been risen to the challenge, opening the doors of the churches to provide refuge to those who are persecuted and curing the wounded. The hospitals have fired from their jobs all the doctors and medical staff who tended the wounded. Several of the wounded died for being denied medical attention in the public hospitals.

The protest marches are massive and I participate in all with my blue and white flag, with the danger of receiving a bullet. But it is what I can do. Making statements with my face uncovered, demonstrating and helping, visiting and consoling. The day of the march that we called “The March of the Mothers”, in addition to being impressively huge, was May 30th, Mother´s day in Nicaragua. That day we remembered the mothers who had lost their children in the previous month and a half. The government put sharpshooters stationed in the high point of the new recently inaugurated baseball stadium, ready to kill at the end of the march. The result- 18 young people killed, many with bullets to the head from Dragunov weapons. As you can see the Police obey Daniel, and the Army, called to prevent armed groups outside the law, has declared itself to be impartial. A clear form of support to this government. One more sign about how Daniel and Rosario were able to coopt the Police, the Army and all branches of government to their benefit,.

The purpose of this letter is to share my vision from my Christian commitment and from the analysis of a heart-wrenching reality. The blood that has run in Nicaragua in the last four months of so many young people motivates me to share this letter with you, someone who I sincerely esteem.

My family continue seriously committed, but for a change that would benefit the great majority. Like in 1979, when our lives took a turn to work and achieve the utopia that our faith feeds. A change that would bring justice and democracy. The God of life, who is Father and Mother, will listen to our voices and will console our tears. I cry out to Him and in He I hope and trust.

A big hug with the usual affection,

Pinita

 

 

 

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