I observed some interesting good-byes at the Managua airport at the conclusion of my most recent visit. While I awaited the announcement of my flight, I watched from a mezzanine above the main floor security entrance. Here is where families say their final farewells before someone boards a plane for destinations far away. It’s a sometimes-touching sight as people face travel separations which, however exciting or opportunistic they may be, are nonetheless poignant reminders of our importance to one another.
On this particular occasion, I observed a group of U.S. college-aged men and women saying their good-byes to what appeared to be their Nicaraguan hosts, newfound friends and surrogate families. I watched young men awkwardly and self-consciously hug their host moms, embrace their temporary dads and knuckle up with their Nicaraguan peers. The emotions and tears in parting made for a sweet sight and one that dampened my own eyes for what it clearly represents.
When we come to know one another- and I am speaking particularly from an International perspective here- the boundaries go away and the seeds of global hope are sewn again. For if these young men and women are able to retain even a fraction of the feeling and memories from their visits to Central America, their connections with and personal “stake” in the future of their hosts has fundamentally changed how they see the world. By living with and becoming part of their host families, these young travelers have become emotionally invested in ways that reading books or listening to news reports could never achieve. Now, the Nicaraguans are real, and what happens to them happens to their former guests, as well. In the future, questions about U.S. government foreign policy, or actions that take place in-country, or natural disasters or achievements all will have a more direct and meaningful importance to these young people, because they have “family” in the place called Nicaragua.
As the group gradually began migrating through the security line, I watched one reluctant student tearfully mouth the words, “I’m coming back” to her equally-tearful host mom. And I thought to myself that there’s a lot to be hopeful about these days….
Imagine a little bit with me. Imagine owning your family’s farm, located not far from where you currently live. It’s been in the family for generations now; that long history is probably one of the reasons no one has ever deigned to sell it off. There have been many offers over the years, as the farm is a prime piece of land. But it is family history and it still produces for the folks who rent it from you, and you need the income it affords you, and most of all, it’s yours. That has special meaning all unto itself, a treasure of the past that links you to your family history.
Then, imagine the unthinkable. Quite suddenly and without reason, strangers show up and claim your family’s farm for themselves. They claim that the farm never really belonged to your family at all, and because you have wrongfully claimed it as your own for all these years, they are filing papers to appropriate the lands for themselves. The renters are driven away, not wanting or daring to be in the middle of the dispute. Your rental income is gone and now you are required to go to an attorney, to court and anywhere else you have to in order to protect what you know is yours.
The disposition of this mess is, as you fully expected all along, in your favor and the courts declare that the land really does belong to you. But as you prepare to contact the previous renters and invite them back, you’re astounded at a new development. While you and the “invaders” were battling it out in court, a third party has suddenly shown up on the property and says it’s theirs. As unbelievable as it may seem, this nightmare has turned from awful to worse! Not wanting or being financially able to engage the attorney again, you turn to the local mayor’s office, with the court’s edict in hand along with your affidavits of land ownership, and the mayor says he’ll take it all under consideration. You can’t understand what could possibly need considering in all of this, but after all, you are known to play by the rules and wait for the civic process to work as it should.
The day following your plea to the mayor, you drive the several miles to the farm, just to see what might be happening, and you are horrified to see the acreage dotted with small, green, metal outhouses, maybe t twelve or thirteen in all, scattered all over the acreage!
They’re a blight on the fields, completely out of character with the land and having no apparent usefulness at all (unless the squatters have some digestive problems). It’s absolutely untenable, and you can’t imagine what these monstrosities are doing across the land. You head back to the mayor’s office to register your outrage, only to confront a more monstrous reality. The mayor declares that your family’s farm is now under his jurisdiction and that it is his intention to make substantial improvements to the property and, in the process, claim eminent domain. He states that he can do this because of the many improvements that have already been made to the farm. You’re incredulous: “the outhouses?!” The mayor calmly explains that they are just the start of the many improvements that he has in mind to more fully develop the land for possible sale, and which will serve to strengthen his claim to the lands based upon his “many improvements.” He suggests to you that you can go back to the courts and make your claim, but in the meantime he will continue to “develop,” thus enhancing his claim upon your land.
Of course, this isn’t a dream at all. It’s a nightmare, one of those experiences that could never really happen because of the utter absurdity of it all, disconnected, surreal events that have no semblance to reality as we know it. But this is quite literally the circumstance facing the Indigenous People of Talpaneca in Nicaragua. Following a pattern of the past hundreds of years, the Indigenous people fight over and over again for recognition as a people, for rights that are centuries old and for simple justice in the most basic of claims. The irony here is the same as it is in North America: those who were here first are treated as last.
To be sure, any of the Indigenous people of Nicaragua have both cultural and social problems that get in the way of their sustainable success, as all populations do. The “old” models of leadership, including payoffs and pandering Indigenous patrimony to the wealthy, are deeply ingrained habits. But the added difficulty of a populace and a government that have repeatedly refused to acknowledge the Indigenous has also forced a reliance on alternative systems that generate some sort of rewards, even if for a few. If a people are not permitted to function within the prevailing social and cultural system, then they will create an alternative of their own to best access what others already have. And the cycle of exclusion and denial continues to feed upon itself.
I returned from my most recent visit to Nicaragua to find strangers visiting at my house, enjoying the peace and comforts offered to any callers. But they were guests and when I told them of my fatigue, they took their leave as they should, and I could rest in the peaceful confines of my own home….
I made another journey to Nicaragua this week, visiting many of the people and sites with whom we have partnered of late. The irony of these trips is that they are so exhausting and energizing at the same time time: the people bring me up to a level of energy that is nearly addictive, and the stimulation of it all saps every ounce from me.
This time, prior to Nicaragua I flew into San Pedro Sula for a visit to a very ESOP-like cooperative there, and then drove to Tegucigalpa for another meeting before heading down to Nicaragua. But the small hotel in which I stayed in Tegucigalpa offered this bit of warmth to the travels. It was on a laminated card on the bedside table of my room and I thought it was unique and touching enough to share:
TO OUR GUEST
Since this hotel is an institution
To serve people,
We hope that God will grant you peace and rest
While you are under our roof.
May this suite and hotel be your “second home.”
May those you love be near you
In your thoughts and dreams.
Even though we may not get to know you,
We hope that you will be comfortable and happy
As if you were in your own house.
May the business that brought you our way prosper.
May every call you make
And every message you receive add to your joy.
When you leave, may your journey be safe
And the Lord take care of your arrival and departure.
May these days be pleasant for you,
Profitable for society,
Helpful to those you meet,
And a joy to those who know and love you best
With special affect,
Such is the sentiment and the hospitality of these Central American people whom I get to visit with regularity. It is a totally different world, as many have observed to me. And in some respects, different in very positive, tangible ways. It would be good, in fact, if each of us could go, even if only one time.
So, another visit to Nicaragua is complete in the blink of an eye. Although I have never felt out of place inNicaragua , I am becoming more comfortable here all the time. (Except for my doggone lack of language!) Likely it is due to the tremendous tutelage of Field Director Mark Lester and his many contacts and friends with whom I have been privileged to meet. Likely it is due to the growing sense of familiarity which all human creatures crave in their desire for “security.” Likely it is due to a clearer recognition of the discomfort that I experience about myself, my fellow citizens and my government in relation to this place. Likely it is due to a growing sense of understanding of the purpose for WPF and my role in effecting that. But most likely it is the blossomed awareness of both the beauty and the plight of the people here and the opportunity that we have to make even a small difference in their lives and legacies. I close with a quote from the poem, “Isle
Madeline” by S.S. Charles:
I had the delightful duty last week to attend a Luther College orientation session with our youngest daughter. She’s still undecided about what she wants to do with her life and, therefore, where she should go to school to prepare. In one session that my wife and I attended without our daughter, the question was posed to the mostly high school crowd, “What’s the purpose of a college education?” to which several responses were, “To prepare for the real world.”
The students went on to describe the “real world” as a place where moms and dads are not always present to help out or fix things, where you might have to earn your own way and provide for yourself to put food on your table or fuel in your car, or where independence means more than being able to stay out late at night. One student suggested that the real world is a place where you do things for yourself, finally enjoying the freedom earned over eighteen years of perceived servitude. The professor facilitating the session concurred that, yes, all of those things might be apt descriptions of a more real world than the nurtured, protected lives that most of these students live. He paused a good long time, as if he would have welcomed additional perspective on the question, but the topic had apparently become exhausted.
The real world facing these young people goes way beyond what they can imagine today. Their worlds will be turned nearly upside-down as they transition themselves from being children to adults, as they experience the requirement to be collaborative with people and circumstances they might not particularly like, experience the occasionally arbitrary whims of college professors who might demand more than can be delivered, and perhaps for the first time in their lives begin to understand the scarcity of a dollar, how far it must stretch and the importance of the job that generates that cash. They will certainly acquire an entirely new social experience, as the circle of their acquaintance, interaction and influence is broadened. Living in close proximity with previously total strangers is an education unto itself. So, there is certainly a major “leap” facing these young people in the weeks and months ahead as they merge into a more real world.
As the audience moved on to other questions, however, I lingered in my view of the real world. I thought about the issues cited by the students and the way that each young person seemed to reflect both an excitement and a trepidation in facing them. I tried to recall how I might have felt at age eighteen and imagined that these were many of the same issues haunting me as I prepared for college. In my now advanced middle-age, of course, I have a different perspective.
The real world confronting my daughter and her peers today is a much smaller place than the one I stepped into. It’s more immediate, connected, personal and fragile than ever. It’s full of more opportunity and far greater risk. The shadow of a child’s parents is replaced by the shadow of global competition; these students do not simply compete with each other to make a living, they compete with millions of others from around the world for the very same opportunities. The problem of having enough money to put fuel in the car is eclipsed by the questions of whether there is any fuel left at all, and what price has been paid by current and past generations to secure it.
The real world of today poses more strongly than ever the question, what will they do with the poor and the disenfranchised, who become more numerous and needful every day. How do they respond to the notion that soon we will have only two types of people: those who cannot eat and those who cannot sleep. (The first group exists because they have no food. The second group exists because while they have more than enough to eat, they must stay awake at night to protect themselves against those who do not.) In the real world, we are truly all neighbors and our individual well-being is directly linked to the well-being of the all who are around us; the body cannot be healthy if the arm is wounded.
I could have exited the session in a depression, but I felt quite the opposite. If the “real world” is to become a more hospitable place and even survive, it will be because people such as these soon-to-be-college students have come to understand the real scope of the world, its inhabitants, its interconnectedness. And before they have even attended a single class in at least this one place of higher learning, they have been confronted with the question of what truly constitutes the real world. Their views today still may be narrow and self-oriented, as they naturally should be. But through their learning opportunities, technology and today’s instant access to information, they have every chance, like never before, to broaden their understanding and impact. They have every need, like never before, to do so.
I observed, reluctantly, another birthday this week. I had to do it, because throughout the day people who know me were wishing me a happy day. My parents called me, as they always do, reminiscing about that day so long ago that changed their lives (not to mention mine) forever.
I got to thinking about Oak Park, Illinois, where I was born. My wife likes to tease me about the fact that I frequently can’t even remember the name of the city in which I was born! Actually, Oak Park is where the hospital was located. My mom and dad took me home from there after a couple of days, and I have never been back, not even to pass through. It was really just happenstance that makes Oak Park show up on all of my vital life documents. It was an “accident of birth,” as they say. Oak Park has had no discernible impact on my life, and I doubt that I have brought any acclaim or shame to the city as a result of my birth there.
I didn’t choose Oak Park. I didn’t choose the state of Illinois, either. I could have entered ths world through Wyoming, Louisiana, Vermont or any spot in between. Whatever the locale, I clearly had nothing to do with it and it has little to do with me.
And then I got to thinking about what my life might have been like if I had been born in Nicaragua, as a citizen and resident. What if I had come from the mountainous regions somewhere, what if I had too little to eat or drink, no time or place to learn, no voice with which to express myself, and no one to hear me, anyway? What would I be thinking and feeling on this birthday of mine, what might I be hoping and praying and dreaming and aspiring, but for this accident of birth? It’s an interesting scenario. Try it sometime….
I will never be accustomed to the natural beauty in Nicaragua. From the lakes in the south to the mountain vistas in the north, Nicaragua is as breathtaking as anyplace on Earth. I mean, the mountain panoramas absolutely rival their Alpine cousins. The lakesides are mirrors of our own Great Lakes wonders. And the seashores are the very reminiscence of the Virgin Islands. I continue to be amazed at how little I hear about these natural wonders, within country or outside of it. Perhaps it’s because alongside of the beauty resides the “beast,” a poverty that is so oppressive in some quarters that it completely overshadows what is so stunningly beautiful. I suppose we all tend to notice warts before beauty marks.
I had the great good fortune to journey to a couple of distant sites within the department (province) of Nueva Segovia in Nicaragua last week. Nueva Segovia sits at the far north central tip of the country and borders Honduras, so it’s a long way off the beaten path. Or rather, that’s what you must travel in order to get there. But as is often the case, off the beaten path is where some of the most inspring and beautiful stuff is to be found.
Driving up from Esteli, Condega and Ocotal to the south, I first noticed that the dominant browns of the dry season were giving way to early shades of green. Like a sudden emergence from winter to spring, emerald shades begin to appear all around. It happens quite without warning, for the trail is undeveloped here and commands all of one’s attention until a sudden turn in the road discloses greenery that finally cannot be ignored.
The beaten path forges straight uphill once past the municipality of Macuelizo, our return route destination for later in the day. But once again my attention is focused elsewhere: ramrod straight red pines tower from both sides of the pathway, blotting out the afternoon sun, crowding out the undergowth so that a forest floor has emerged, crimson soil stained by the pigments of pine. I am amazed at the similarity between this forest scene and a hundred like it I have absorbed in northern Minnesota. But for the grade of the earth and the absence of lakesprings, I might be in Boundary Waters canoe country.
What the land may lack in water, it compensates in its altitude. Behind an occasional turn or break in the forest wall, valleyed overlooks permit wide glimpses of far-off Honduras. The mountain peaks compete for notice across the range divides, and covering it all is the omnipresent pine. I close my eyes at the privilege to breathe in the sweet scent of the north. And I am grateful for the absence of clear-cutting. For even if I long to witness the softness of clouds haloing the tips of peaks, I am content to sneak looks between the wide bodies of timber and revel at the inconvenience.
I am told that hours have passed on our way to the municipality of Santa Maria, and that I am now at the far northwestern corner of the country where few visitors land. Like many of the towns and villages of the countryside, Santa Maria lies quiet and old. There are few residents in sight this afternoon, and I wonder whether they might all have parked themselves on the side of a slope somewhere to observe the grandeur of the lowering sun.
I know better, of course. There is little time for the residents of Santa Maria to just sit back and marvel at the nature around them. The bulk of their days is spent in mustering whatever livelihood the ground or the town can allow; time is money, as the adage goes, and here everything simply takes more time. The mountains have taken millenia to form, the robust forests centuries, and an 18-kilometer walk to the town of Santa Maria requires the better part of three hours over unfriendly terrain.
I learn that last bit of elegance during our meeting with several members of the Multiple Services Cooperative of Santa Maria. Their reception is warming; they are grateful for the journey undertaken to visit their outpost. There is a shyness in each of our three hosts, born of an infrequency of guests.
The cooperative was formed a number of years ago when, in the face of a corrupt mayoral administration, the municipality looked to grassroots for leadership. Carlos is a farmer, not a politician. But when TROPISEC, an international funder, sought integrity and credibility for salvaging the economic base of Santa Maria, Carlos emerged as a natural. Maura has had training in recordkeeping and administration, although she is not a degreed accountant. Jari, too, is the beneficiary of training from the funder, and now plays the role of chief agricultural technician for members of the coop.
Carlos is deliberate and measured in his responses to our questions. He exudes calm determination in describing the plight of this community and cooperative. His chiseled face is the visage of nobility found on Indianhead nickels. He has taken on a second term as president of the coop, and asks frequent questions about how Winds of Peace and other foundations operate. He is straightforward and proud of the efforts of his cooperative; his eyes are on his guests and he sits forward on his chair while describing its operations. He might be talking about his child, or a piece of personal artwork that has received his loving care.
Jari is a man in motion during the entire visit. At every question asked, every inquiry about members, at even a hint at something we might wish to know, Jari is out of his chair, into the adjacent office, producing records or copies or files of past transactions. Like a clairvoyant on the run, he tries to anticipate every possible item of interest. And he is constantly smiling. Every task he grabs with energy and I feel as though I’d like to work alongside him in whatever he would do. Some people are infectious in their demeanor.
Maura is quiet for much of our visit, responding as needed for clarification of the bookkeeping to which she has carefully attended. The purity of accounting, at least by U.S. business standards, is imperfect. Her intentionality and commitment are not. Her face reflects the personal ownership she has assumed for these documents.
A third man enters our meeting well after we have begun; we know nothing of his extensive efforts to be in attendance until much later. He remains silent for much of our meeting. He makes notes throughout the session, listening intently, occasionally offering a clarification of something Carlos or Jari has said, but otherwise begging the question of who he is and why he is in attendance.
And then, after we have covered the basics and received clarification to our questions and shuffled as if in conclusion, the third man speaks. He explains his tardy arrival in the face of the 18 kilometers. He offers his gratitude for our visit. He describes his small farm and its needs for sustainment. He speaks of the ground with admiration, of the mountain terrain with awe, of the forests with reverence. And he describes his obligation to fight for the people in those activities which have to do with improvement and preservation of their environment. He is adamant, and gentle. And then he prepares for his return walk through the mountains. We state our thanks and admiration and take our leave.
Our drive down the mountainside is touched by the orange of the setting sun. We are on our way to Macuelizo and another cooperative. And once again I marvel at the natural beauty of Nicaragua.
Winds of Peace are blowing across this planet, as always. There are people and initiatives and happenings that are defying the dominant stories of oppression, war and death. Sometimes those winds howl, with major breakthroughs, as in the evolution and success of microlending worldwide. But other times, what is happening may be no more than just breezes, those small stories happening anonymously and quietly that are changing the circumstances, the context, the very lives of the poor and disenfranchised. That’s what I hope to present in these posts over the weeks and months to come, as we introduce introduce you to Winds of Peace Foundation and the remarkable stories gathered from our work in Nicaragua.
Nicaragua? It’s a place that many people could not even find on a map. And maybe that’s why it’s an appropriate place for Winds of Peace to be. That anonymity makes it an “everyman’s land,” a place to which any of us could have been born, a land confronted with circumstances that could be ours. And the people met there are, in fact, us. They dream, they aspire, they hope, they wonder, and they believe, in all of the same ways that everyone does. It’s easy to care about Rosa Adelina Barahona Castro or Carlos Bustamante because they’re like us, and they’re in our neighborhood. We generally like to hear stories of people “like us,” and so that’s what you’ll find at this site.
Some blog sites today seem to carry entries designed to create controvery or challenge in its readers. I won’t set out to do either, except to the extent that the real stories and circumstances presented here stir your feelings to think or to speak or to act in informed ways; that will be for you to decide. But I willrender the impressions and attitudes and conclusions experienced by this reporter with all of the passion and energy evidenced by our neighbors to the south. In the end the stories and observations will speak for themselves.
I hope you’ll join me periodically for the view; it’s well worth the climb….
I took my leave (early retirement) from Foldcraft Co. on September of 2005, after 31 years with the company. It was a wonderful ride and a thrilling journey, but I sensed somehow that there were additional excitements to be discovered. I also considered that if I was going to go looking, I’d better do it before my energy and opportunity got away from me. On October 1, the very next day, the opportunity to lead Winds of Peace Foundation presented itself, and I have been focused on its work with the poor in Nicaragua ever since.
At the same time, employee ownership has remained a passion of mine. I have been blessed with the opportunity to speak with companies, professional and civic groups, chapters and members of The ESOP Association on an ongoing basis, sharing whatever experiences and insights I may have with those who seek to build ownership cultures. The work has kept me squarely inside the world of ESOP corporations.
Some have inquired of me whether these two seemingly disparate activities isn’t like working on two different planets. In Nicaragua I am privileged to meet and work with people who are among the poorest of the poor. In corporate ESOP America I am honored to interface with some of the most enlightened and energetic leaders in the country as they innovate to maximize the ownership wealth of their companies. But I have learned, to my absolute astonishment, that these venues are stunningly similar on at least one front.
Last January I met with Martha Heriberta Valle Valle, a dynamic woman who was an activist in the Nicaraguan revolution, an organizer of rural women, a former elected official of the National Assembly, and founder of the women’s cooperative FEMUPROCAN. She described to me the nature of the cooperative’s work and initiatives, the struggles and triumphs she has experienced, and concluded that first conversation with the insight that in order to survive, three concepts must be foremost in the thinking and actions of the members: holistic development, participation and ownership.
I was stunned at this revelation, because those are the same general themes that I have tried to teach and cultivate within the employee ownership world, almost verbatim! I commented to Martha about the sameness of our messages, and she seemed pleased that the notions resonated with me. I was shaking my head all morning at the amazing coincidence of words.
Later that same day, in an entirely different community, I was again making acquaintance with rural Nicaraguans when one senior community leader commented that, in order for their community to prosper, three elements needed to be present. In essentially the same words that I had heard that morning, holistic development, engagement and ownership emerged as the critical focal points. The gentleman who made the statement watched me rather quizzically as my eyes opened wide and my look of utter astonishment reflected an epiphany, of sorts. This second conversation quickly took any coincidence out of the equation for me; there was something more profound than coincidence in these observations and that conclusion was further substantiated during the balance of the week in visits with other communities, and where I heard amazingly similar statements.
The emerging truth for me was that the notions of holistic well-being, participation and ownership are not simply nice, progressive management “technologies” that are being employed in select ESOP companies in America. They are, in fact, the very foundations of human development, self-sustainment and even survival. Many of the people of Nicaragua know this and conduct their everyday lives in concert with it, because they feel its importance. What many of their American counterparts do not yet understand is that the notions are no less critical in America. The success and very survival of our employee-owned companies is tied directly to our abilities to see the corporation and its elements as a whole, to engage our co-workers to participate in the strengthening of each component of the organism, and to help each ESOP participant feel his/her ownership to make it personal.
So, is this message about Nicaragua or is it about employee ownership? I prefer to see it as a reflection of human needs, that whether we examine the struggles of creating something of value in Nicaragua or the task of growing the value of an ESOP company, both intentions require the same awareness of basic human requirements. In Nicaragua the people we’re working with often possess the understanding but not the resources to follow through. In American ESOPs, all too often we have all the right resources, but not the insight and resolve to leverage what we have.
Working in these two venues is a bit like working between Saturn and Mars, only to find that the same creatures inhabit both planets.