Category Archives: Life in the U.S.

Father’s Day

Yesterday was Father’s Day in the U.S. , that commercial innovation designed to sell goods and greeting cards and, oh yes, to recognize the important role of dads in our society.  The date also happens to be my wedding anniversary, that moment in time forty-six years ago when Katie and I formed our official Sheppard partnership.  It’s a nice overlap.  Certainly, the marital partnership led to the four children who called their father yesterday with thanks and good wishes.  Marriage and fatherhood.  It was a good day.

It seems conventional and predictable, to celebrate these kinds of events in our lives.  That does not diminish their enjoyment, but it recognizes the expectation that celebrations of family are meant to happen, and often.  I felt a special gratitude yesterday, maybe because I keep getting older, with an increasing awareness that, despite their regularity, these special days are finite in life.  Or maybe there was a nagging awareness in the back of my mind about children elsewhere in our country being separated from their fathers and mothers in the name of the law.  And that is disturbing.

My intention here is not to wade into the great immigration debate within our country; there are enough voices disagreeing about that already.  But there is a distinction between enforcing border security versus tearing families apart as a punishment for border violation.  The practice is not only philosophically reprehensible, even as a deterrent to illegal immigration, but carries an eerie similarity to the separation of Jewish children from their parents at Nazi concentration camps.  Our nation’s posture on this matter is an expression of our values and our morality; I wonder whether this is truly a reflection of who we have become as a people.

The U.S. Attorney General has responded to the criticisms of this policy of separation by observing, “Well, we are not putting them in jail.”  To excuse an abusive and inhumane practice by comparing it to something even worse is no excuse at all.  At the end of the day, after all the explanations and defenses and rationalizations, children are being taken from their parents. In some cases, according to government personnel, they are taken under the pretext of taking them for a bath, and with no guarantee of ever being reunited with mom and dad.  It’s a punishment which the children do not deserve in any context.  But here in the U.S.?

Further defense of the practice falls along the lines of “the law,” that the law requires that this practice be carried out, and that if the practice is to end, it must be the U.S. Congress (noted these days for its inability to pass any kind of meaningful legislation) which takes the responsibility.  But it must be noted that the immigration law being referenced in this defense was also the law under at least two previous administrations.  In neither case was the separation of families used as a means of torture.

We are at an immigration crossroads in our country.  The topic has been discussed and debated, leveraged and used, with words couched in sympathy and actions devoid of empathy: more than 1300 children have been separated from their families thus far.  The untruths about which political party is more to blame is meaningless.  On Father’s Day, 2018, children are being separated from their families.  That’s all we need to know.

I had a memorable Father’s Day and anniversary yesterday.  It was a good day.  But it could have been a lot better….

 

 

Chicken Feed

This Easter has been a sweet deal for candy manufacturers: more than $2 billion was spent on candy alone this season, and the overall spending on all Easter-related purchases figures to be the second-highest in U.S. history.  (I know that I didn’t receive any chocolate bunnies on Easter Sunday, so somebody else has been taking more than their share. ) But it started me thinking about wants and needs and central Easter messages.

That candy cost isn’t exactly chicken feed.  By comparison, the total amount of all U.S. aid to Nicaragua in 2017 was $31.3 million, 15% of all that candy.  I only offer the comparison here for contrast; neither I nor most Nicaraguans would argue for greater aid dependency on the U.S.  But it’s quite a difference in sums when one considers the two categories: resources for basic human living standards in Nica versus Easter candy consumption in the U.S.   Setting aside such notions as national boundaries, something seems inequitable in all of that, no matter to what political or economic perspective one may subscribe.  Let me elaborate.

I spent a week with my colleague Mark in Nicaragua last month, visiting with rural partners, hearing about their struggles with various harvests, understanding the need for late repayments in several cases, and attending a two-day workshop designed to teach information analysis, so that these producers might go about their work on a more data-driven basis.

Our week did not represent some kind of hight-level financial development.  We lunched with them on rice and beans.  We spoke with some, in impromptu huddles, about small loans and the most basic tenets of our partnerships: accompaniment, transparency, functioning bodies of governance, broad-based participation, and collaboration within the coops.  We described the nature of goals and goal-setting.  They asked us about work processes.  We laughed some.  The interactions may have been at their most basic level, but they were important and appreciated.  Basic stuff usually is.

What does any of that have to do with Easter candy sales?  Simply this: the sweet taste in the mouth from a dissolving Peep or jelly bean is both artificial and temporary.  And it can never take away the bad taste in the mouth from the recognition that we spend more on candy than on the very lives of others who are in significant need for their basic survival.  That bad taste comes from recognition that our own lives are made up of moments, moments of priority and precedence, wherein we have the free will to decide how we will spend our time and our money and our spirit.  Those decisions impact the impoverished in profound ways, and as importantly, paint the portrait of who we truly are.   And they do leave a taste in the mouth, one kind or another.

Last month in Nicaragua I heard the observation of a producer who was considering the raising of a few chickens as a supplement to his coffee-growing efforts.  His words of hesitation were like a fist to the gut.  “The corn that my hens eat,” he observed, “could be food for my family.”  He was not speaking about candy corn.

Easter is a season of resurrection and salvation, of new beginnings and new chances.  It is a time of reflection for many about the life and example of Jesus and the basis of those who claim followership of his teaching.  It also gives me pause to think about the price of candy and the value of corn….

 

 

 

Does Anybody Really Know What Time It Is?

I’m preparing for another visit to Nicaragua next week, the first since last August.  I’m excited to be going again, but the length of time between visits has caused me to forget my usual routines for getting ready and the result is that I’m already feeling like I’m behind.  To further compress things, I was supposed to be headed to Minnesota earlier this week,  but a winter storm and prudence dictated that, after I shoveled out the driveway, I stay “hunkered down” for the next 24 hours.  I’ll need to re-schedule that meeting for the second time!  On top of that, we’re working on some WPF transitions, preparing for the retirement of our office manager, hiring a Nica consultant following another retirement, and interviewing several new Board candidates.  Where’s the time going to come from?

In addition to the immediate travel logistics, there are family matters, as well.  Our twin daughters’ birthday is rapidly approaching and we need to pick a date for celebrating.  Another daughter is participating in a body-building competition and we’ll absolutely be in attendance for it.  We have income taxes to complete and file, a dentist appointment is just ahead, there’s a fix to some flooring that needs to be made, we’ve got to schedule the furnace guy for a mechanical issue, and Katie’s sister is about to move from our house into her own place.  Time’s up!

One of the maxims about growing older is the reality that time seems to speed up.  For many, some of the same old routines take longer, there seem to be more things to accomplish than ever before, and the need for rest each night tends to move up ever so slightly.  The result is a feeling that things are moving faster.  There’s nothing new in any of this: it’s simply the cycle of life as it moves inexorably from start to finish, except for those to whom it is happening, of course.  There just never seems to be enough time and the window of availability just keeps getting smaller every day.

In preparing for my travels, I naturally re-orient myself to Nicaragua as I prepare to adjust from a U.S. lifestyle to a Central American one.  I think about how things will be different next week, from the language to the food to the evening accommodations, from an environment of material excess to one of a perpetual search for basic needs.  And I couldn’t help but reflect on another notable difference: the passage of time.

Our anxieties about time are a product of a society that needs to run with precision.  It doesn’t provide much allowance for delays and its tolerance for being late is thin.  A case in point is my inability to drive 160 miles to the Twin Cities for a long-planned meeting, due to ice and snow.  My luncheon partner was fully understanding and my decision was absolutely the right one to make, but all day long I suffered with guilt and a sense of letting people down.  You may attribute those feelings to an overly-sensitive psyche, but it’s the product of a culture which expects timely completion of plans, no matter what the circumstances.  Snow?  Drive through it.  12-hour days to finish a project?  Just do it, as Nike ads admonish us.

In contrast, my meetings within the rural sectors of Nicaragua next week will not have such expectations.  Sessions to be held with governing bodies of the cooperatives may or may not begin at 2:00 P.M.  as scheduled.  It may take some participants longer to arrive at a central meeting location, as they travel long distances- often by foot-  from their farms in order to attend.  Where available, transportation is unreliable.  The demand of the farm is sometimes a priority that just can’t be denied, even against the obligation to attend a meeting on behalf of the coop.  A weather event might wash away a bridge.  There are not many clocks.  And sometimes it is the North Americans who arrive late, having encountered other delays in the day or on the roads.  2:00 in Nica means, “as close to 2:00 as you can make it.”

Does casualness with regard to time irritate people in Nica the way it most certainly does in the U.S.?  Not in an apparent way.  Rural peasants evince an acceptance of the informality of time that is part of their lives; people subject to systemic indigence learn to cultivate a tolerance to all sorts of inconvenience and oppression. Of course, there are some sectors of society for whom time is a tyrant, but in the rural sectors where our work is accomplished, there is neither luxury nor tyranny of the clock.

In the countryside, matters are attended to as people are able.  The demands of small farm production and subsistence living conspire to direct peasants in their work, not according to the clock, but according to what circumstances allow.  It’s not that time is disrespected, but that it, too, must fall victim to the injustice of poverty.  Poverty is not selective of its prey.

Time.  I’m not sure whether there is greater health in the Nicaraguan’s acceptance of its limitations or in the tight expectations of it in U.S. life.  Maybe the truth is somewhere in between.  What I do know is that having the choice of one circumstance over the other is a far greater advantage than having to tolerate one which is imposed.  Nicaraguans seek a reality that provides the choice.  And it’s about time they have it….

 

 

 

 

 

 

Who Would Want Them, Indeed

The man who is at the front of the reality show called the American presidency raised a salient question yesterday, concurrent with his degrading, insulting and profane comments about people of Haitian or African descent.  In a moment which demonstrated his most deep-seated feelings about race, the pretend president asked why he would want “all these people from shithole countries,” adding that the U.S. should admit more people from places like Norway.  In other words, we don’t want any people with brown skin or black skin, but we’d be happy to have as many as possible of the white ethnicity.

It’s a good question, one for which there are more answers than time or space to reply.  Why would we want people like astronauts Ronald McNair or Guion Bluford?  Why did we allow George Washington Carver in?  What did Neil de Grasse Tyson or Dorothy Vaughn ever do for us?  Hank Aaron should never have been here.  Nor Willie Mays.  Why would we ever have wanted the likes of Martin Luther King, Jr.?  Or any of the millions of African-American citizens of this country who were either born in one of these “shithole countries” or descended from immigrants who came from them.  The course of our country’s independence, wealth and freedoms would have been dramatically different without the countless individuals who came here, involuntarily or by choice, and dedicated their lives to the character of our country.

Certainly, we don’t want any more immigrants from a place like Haiti.  What would we do with another Sidney Poitier?  The artist John Jay Audubon was one more Haitian than we probably needed. The likes of Danielle Laraque-Arena, first woman president of The State University of New York Upstate Medical University, surely aren’t needed here.  We have plenty of orchestrators, so no more Lee Holdridges, please.  In fact, Haiti is the poorest country in the entire Western Hemisphere and we have plenty of “those types” in our nation already.

The President of the United States (in title) has now been crystal clear with his racist and elitist beliefs.  That a sitting president of any party would make such insulting and inaccurate statements about entire ethnicities is a desecration of leadership perhaps matched only in history by a man named Hitler.

Winds of Peace Foundation has been and remains a politically independent organization, without political affiliation or endorsement.  The President’s comments yesterday are egregious beyond political party….

A Tale of Two Countries

I was just thinking….

The reality is that there is a singular head of the country who has caused some very deep divides among the population.  He is known for saying  controversial things about his opponents and his own achievements.   He governs in a very hands-on fashion, a style which many call autocratic.  That style is accentuated by the fact that he has family members serving within his administration, affirming decisions and positions which are not always popular.  It’s not helped by the fact that he is wealthy and that there are so many within the country who are in serious need.

The government has seemed to be consumed by controlling the press, one of the foundations of a strong democratic government. It has repeatedly discounted any news story that is critical of policy or the president himself.  As a result, the president only speaks with media which represents his positions favorably.  For example, even long after the election results of last year, the administration continues to challenge how many voted.

Even in this age of unprecedented political divide, where polarization is the norm, the administration has adopted an extraordinary agenda of intense marginalization of those who do not support the party in power.  It might mean losing one’s job.  Loyalty is prized above all other traits, even at the expense of truth and integrity.  Within the administration, officials follow only the party line as the singular means to the truth, even to the demonization of those who disagree.

A continuing puzzle is the apparent friendliness of the government toward Russia and its leader, Vladimir Putin.  Unlike a vast majority of nations of the Western Hemisphere, this government has been silent in criticisms of Russia and consistently praising of Putin as a great leader.  Perhaps there is some expectation of return favors in the future, but the government raises suspicions by its unusual posture and kid-glove handling of Russia.   Are we, in fact, independent of “the bear?”

This is one of only three nations to decline participation in the 2016 Paris Climate Agreement.  Whether that effort is sufficient to have a significant impact upon climate change, the country’s unwillingness to participate in the agreement along with 195 other countries creates a signal of dissonance with the rest of the global community.  There is a great deal of disappointment within the country over the unwillingness of government to work with the other nations of the planet in addressing the global warming threat.

So are my musings about Nicaragua, with some interesting comparisons to the U.S., or vice versa?  The reality of both countries is that there is great distress as a result of increasing polarity and fewer opportunities for full participation in  society.

Maybe we’re more alike than we think….

 

 

 

 

Not Invented Here

Can I vent here?  I think management protocol says that leaders shouldn’t use venues such as blog sites or other organizational media outlets to vent their personal irritations.  I understand that.  But in this case, my personal irritation has to do with a Winds of Peace initiative, so maybe it’s OK.  I guess I’ve already begun to rant, so bear with my frustration.

As in past years, the Foundation is supporting the Nobel Peace Prize Forum, to be held in Minneapolis on September 13-16.  This year will be a little different for us, as WPF is contributing not only financially to the Forum, but is also leading one of the “high-level dialogues” being offered on the first day.  The Foundation is bringing six cooperative members to the Forum from their homes in Nicaragua, Honduras, Colombia, Panama and Guatemala.  They will join an important discussion about the role of cooperatives in helping to establish and maintain peace in post-conflict societies.  We’re excited about the topic!

In addition to the panelists, the Forum is interested in inviting other key players in the cooperative chain of commerce- buyers, fair trade certifiers, organic certifiers, retailers and funders- to join in the discussion.  The purpose is to identify where we might collectively contribute to the success of the small, rural producers and the coops to which they belong.  In too many instances, initiatives aimed at helping the small family farmers have become coopted by other objectives and a host of “middlemen” out to game the system.

To that end, we have identified key organizations which have  significant impacts, and which seek to strengthen these small farmers as a major objective.  Indeed, many are important friends of the farmers.  To make an invitation for their attendance at the Forum, WPF agreed to send out a “pre-invitation” letter to  the key players identified, as a way of introducing the idea of this collaborative effort and offering a “heads-up” for the forthcoming, more formal invitation from the Forum itself.  In most cases, we already had identified a name or two from the organization, but in some instances we had to research a bit and make an educated guess as to an appropriate individual.  (My hands are starting to quiver; I think this is where I begin to feel frustration.)

All that I seek is a name and an e-mail address.  I have nothing to sell, no political agenda to push, nothing subversive to drop in anyone’s lap.  I simply have an invitation to offer, for something that is essentially at the heart of what these organizations are professing to do: help the little guys.  But the road to contact in some of these well-known and widely-praised organizations is as impassable and impossible as some of the roads in the Nicaragua outback.

First, there is the receptionist.  The receptionist wants to know why I wish to speak with Ms. X.  I explain the somewhat lengthy story about the Forum and the invitation.  This is met with the explanation that Ms. X AND her assistant are out for the day, and that I should try again tomorrow.  (I wonder if she might have told me that in the first place.)  When I call the next day, I reach a different receptionist, and she, too, wants to know in great detail why I wish to speak with Ms. X.  After reciting the details all over again, she passes me through to the administrative assistant.

Unfortunately, the assistant is not at her desk, and I am invited to leave a voice message.  As much as I don’t wish to do this, I am reluctant to waste this opportunity to connect, for which I have now worked so long.   So I share the story once more to voicemail, and respectfully ask for a return call so that I might elaborate or answer any questions.  I leave my phone number twice, just to be sure that I can be reached.  But, as you might have guessed, there has been no call.  Eleven days later, I have had no response.

I’m frustrated.  So I turn my sights to another large, well-known entity within the development world, one that is known globally as a generous and active funder for the impoverished.  Recognizing the absolute rightness of their cause, I have cause to hope for success.  My first stop is the ubiquitous receptionist, who wishes to know if Mr. Y is expecting my call.  I can’t imagine how he could be, since we have never spoken before, so the receptionist determines that I really need to speak first with Y’s administrative assistant.  (I prayed that it not be the same one as the previous day.  Is it possible that  large development organizations share administrative assistants?  Or do they just all come from the same schools?)  When I reach this guardian of Mr. Y’s time, she, too, wants to know if full detail the nature of my desire to talk with Y.  And after my lengthy-but-alluring description of the Forum and my case for eagerly desiring her firm’s possible participation, she informs me that Y is not available.  She will be pleased to pass along my name and number.  I could hear the deflation from the balloon I had so carefully blown up.  In ten days’ time, I have received no return call, from either Y or his assistant.

I am not organizationally naive. I filled a CEO role in a manufacturing company for 16 years, so I know the demands on an executive’s time and energy.  I know the competing forces that pull on busy people each and every day.  I also know two other truths: first, courtesy is not passe´ and a return call from someone is always appropriate.  (Isn’t that one of the roles of the administrative assistant?  Or has that become too plebian these days?)  Second, important opportunities and initiatives are not always going to be the province of big organizations with large fundraising budgets and lots of administrative staff.  Sometimes, opportunity comes calling in unsuspecting ways and when we shut ourselves off from other voices, we shortchange the very populations we seek to serve.  Indeed, the behavior contributes to the relative lack of impact we have on global poverty elimination.  There is lots of money, plenty of ideas, and too little collaboration.

There.  I’m done now and my hands aren’t trembling anymore.  My experience is probably no different than ones you might have encountered.  It’s just that in the name of peace-building and helping the poorest among us, I expect something more.  Despite having been in this field for a dozen years now, I guess I’m still learning something new every day: for some groups, if it wasn’t invented here, it’s not worth knowing….

 

 

Distant Drums

It’s June.  The trees are leafed out, I need to cut my lawn at least once a week and summer seems as though it wants to stay around for a while.  It’s what we in the north have pined for during the past six months.  And all I can think about is Nicaragua.

I haven’t been in Nicaragua since February and likely won’t make another return trip until August.  No farms, no cooperative counsel, no ownership enthusiasm, no face-to-face conversations with people who do not speak English, but who nonetheless speak “my language.”  Memory of earlier trips fade over time and I begin to feel more and more distant from people who are the focus of our work and the hopes of sustainable Nicaragua.  That exemplifies a problem, a big one for all of us.

Absence may make the heart grow fonder, but it also creates distance.  Physically, I am no further away from my Nicaraguan colleagues and acquaintances than I was upon my return from there in February.  But the ensuing four months have distanced me, nonetheless.  Obviously, I do not see their faces.  I do not hear their voices or the anxieties  within their words.  They do not shake my hand in the morning or wish me a pleasant night in the evening.  We cannot share meals together.  I am not there to encourage and they may quickly forget lessons shared.  We are… apart.  Despite my heartfelt desire to be a resource and a friend, the time and distance erode the intensity of our relationship.  I’ve experienced the phenomenon before.

In 2000, my wife and I traveled with our four children (our two sets of twins) to the land of their birth, South Korea.  One of the many blessings of that travel was the opportunity to meet with both sets of birth parents.  The reunions were priceless, the time spent with these extended families were filled with emotion and love beyond our possible expectations.  We became family with these South Korean kin; by the time of our departure from their country, we promised each other ongoing love and communication.

For a time, we kept our pledge to one another.  From the U.S., we regularly telephoned long distance with the aid of an interpreter. (E-mail was not yet the readily available tool that it was to become.) From Korea, we received gifts and photos.  Christmas featured gifts in both directions.  The bonds remained vibrant.  But in time, they grew less frequent.  Our kids grew into busy young people already pressed for time and energy.  Birth families likely grew increasingly frustrated with time lags and difficulties in translating letters.  And eventually, not even the bonds of shared parenting and extended family could sustain a continued embrace.

It’s perhaps an obvious reality that time and distance intrude on the most sincere of desires and necessities.  And if they can erode our intentions even with respect to those whom we know and love, we can only speculate about the difficulties in nurturing connections with those we do not know.  I experienced it happening with South Korean family.  I feel it developing with Nicaraguan friends.  We become victims of our isolations.

At a time when our government and some of its population look to isolate our nation- to create greater distance and fewer collaborations to Make America Great Again- we would do well to recognize the realities of distance and time.  They are already formidable enemies of peace and humanity.  They siphon away touch and contact and emotion.  They feed doubt and gossip.  They sew seeds of suspicion.  Our needs are not to withdraw even further from the presence of “the other,” but to draw closer.

At the very least, I’m determined to reach out to two families in South Korea.  And to get back to people whom I know and care about in Nicaragua….

 

 

 

“An Anger I Have Never Felt”

Winds of Peace Foundation has embraced many goals for itself since its beginnings: we have sought to help cultivate economic opportunity for the poor, social justice for women, restoration of rights for Indigenous peoples, strengthened education for children, fostered peace and reconciliation between the marginalized and the empowered, and encouraged an holistic health and well-being for the sick.  The list is ambitious and maybe unrealistic in some people’s views, but that doesn’t render the goals any less important or urgent.  (The rescuers at the buried hotel in the French Alps last month began their efforts with individual hand scoops of snow, which eventually led to saving lives.)

Along the way, the work spawns the entire range of human emotions.  Often we feel frustration at the slow pace of change, both within Nicaragua and in the U.S. and other nations.  There is also joy, such as in knowing that Foundation resources have made it possible for young children to access books for reading.  Irritation is never far away, often associated with someone’s lack of context or understanding, where a good intention paradoxically becomes a hindrance to progress.  There are even occasional moments of anger, as when someone of privilege abuses that posture, at the expense (usually) of the most defenseless in society.  Nicaragua is home to many causes for emotional reaction.

So it was with a sense of another emotion- incredulity- that I read about…  a basketball fan.  I’m not much of a fan myself, usually only paying attention in March as the collegiate teams vie for playoff glories.  But I couldn’t help but notice the results of a recent match-up between the Universities of Iowa and Minnesota.  The teams not only played close, but actually extended the game to two overtime periods, before Minnesota prevailed.  Apparently, the end result was helped significantly by an errant call by a referee late in the game, a fact that left the Iowa faithful unhappy, at best.  But, bad calls are part of the game of basketball.  Referees are human, they can only see so much at a time, there are lots of big bodies pivoting all over the court at high speed.  When the mistakes happen, we shake our heads and move on.   It’s part of what makes the game and sometimes creates basketball lore.  Right?

The day following the game, I read some of the displeasure of the Iowa fans in the news.  And there, among the laments and the grieving, emerged a comment which grabbed and confronted me.  One Iowa fan confided, “This fills me with an anger I have never felt before.”

I needed to first consider what the writer was saying, that never before had he/she ever felt such a rage.  Then I felt many emotions for the writer: pity, that something as comparatively insignificant as a game (one being watched, not played) could command such control over his/her life; joy, that he/she had apparently never had occasion to experience great anger in life; perplexity, for someone whose emotional passion is apparently confined to  entertainment; and, yes, anger, that of all the injustices in our country and the world today,  this was the one to garner his/her deep emotion.

There are many realities that might give rise to anger: the murder of an innocent 2-year old in Chicago comes to mind;  genocide in Syria and Africa; racial injustice in the U.S. and other countries; an average Nicaraguan income of $2 a day.  An accounting of human tragedies around the world provides a surplus of reasons for deep-seated anger.  But a missed call during a basketball game?

Maybe it was overstatement, something “tweeted” in the heat of a disappointing moment.  Maybe the writer was looking for a way to underscore just how unhappy he/she was feeling with poor officiating.  But as I thought about the  declaration, I thought I recognized a brutal truth about it.  For those of us living in the material bounty of a place like the U.S., priorities too often become defined by our craving for comforts.  We reach a point psychologically where we want what we want, and we believe we somehow deserve it, and that’s what is important, enough so to engender a depth of anger “never felt before.”

The entire episode made me, well, uncomfortable.  I pulled from my wall a framed quotation from Kahlil Gibran: “…the lust for comfort, that stealthy thing that enters the house as a guest, and then becomes a host, and then a master.”  Here’s hoping that the comforts of our lives never take over matters that have meaning….